Thoughts and Prayers

One of the things I’ve noticed over the past year (possibly brought to the fore by the large number of natural disasters in the U.S. and elsewhere, as well as the horrible world-wide refugee situation and the proliferation of mass shootings and terrorist attacks) is the amount of scorn being heaped on the frequently-repeated statement of “our thoughts and prayers are with them” (or its equivalent).

I think a lot of this is due to the knee-jerk atheism that seems to be hip these days.  Even in those who aren’t atheist, there seems to be a lack of belief in the effectiveness of prayer, in the idea that the divine can and will affect the material world.  And a lot of Pagans (and other people who believe in magic) seem to shy away from the idea of prayer in general because it’s “too Christian”.

There also seems to be a false dichotomy being set up- that anyone who offers “thoughts and prayers” in response to a horrible situation is just being lazy, that they’re automatically not actually helping in other ways.  That may be the case in some folks, but it isn’t in all.  Any good magician knows you need to act in the material and the spiritual world at the same time; every Pagan should take that principle to heart as well.

Also, sometimes, there is simply nothing else we can do.  Someone we know is in trouble- a messy divorce, a fatal illness, serious mental illness.  But they are far away, or their material needs are provided for, or we have no way to help them… or perhaps, our own stock of spoons is so low that we can’t be of material aid.  All we can do is tell them that our thoughts are with them.  It could be that just knowing we hear them and we’re aware of their pain will help them.

Finally:  I’m a polytheist.  I have, to use the Anomalous Thracian’s elegant phrase, “a religious regard for many real Gods”.  That means They can hear my prayers, and choose to act on them if They so choose.  When I tell someone, “you are in my prayers”, it is not trivial to me- or to the Gods.   It is a real and meaningful offer of aid, one that takes time, effort, and sometimes cost.

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Hospitality and my tradition

One of the centers of my devotional practice is an eclectic trance possession group called the Universal Temple of Spirits.  Not going to go into detail here, but please feel free to explore the website and ask respectful questions in the comments.

Anyway, one of our central tenets and paths of service is Hospitality.  The way I see it working in our devotional ceremonies is that we create a space of hospitality, a warm and safe “feast hall” as it were, and we send out “invitations” to the Spirits that the mortal attendees want/need/have been told/etc. to invite.

The Spirits we invite are our Guests; it is their choice whether to show up or not, and to help or counsel or chastise or comfort; or to indulge in the song and dance, the food and drink; or to send Their “regrets” as energy or goodwill; or to not respond at all.  We are the Hosts;  it is our duty to make Them welcome and to provide for Them, to honor and praise Them, to heed Their words and respect Their wishes, and to be aware of how They want to interact with us.

It’s a delicate balance, though.  Just like in the ancient tales and myths that touch on hospitality, the Guests have duties, even though They are greater than us- noblesse oblige, perhaps, and definitely remembering not to abuse Their welcome.  And we as Hosts have rights as well- as John Beckett has said many times, we retain our sovereignty, even with the Gods.

The so-called “Maxims of the Fianna” (pt. 2)

As promised in my last post on the subject (long ago and far away though it is now), I’m finally getting around to the so-called “Maxims” themselves.  It’s Samhain night, a good night for tales of Fionn and the Fianna… As I mentioned before, they’re not identified in that way in the text (Rolleston appears to have inserted that subtitle himself, since it doesn’t appear in the translations… or in Lady Gregory’s version, FWIW).

They are, instead, a set of guidelines for a young warrior in service in a noble household. One could argue that this is not a situation that is likely to happen in the modern world, but they are instructions from Fionn himself, and so I feel they should be taken seriously. So, let’s see what we have here (using the Dooley and Roe translation); all of the comments are my own thoughts for modern application- I’m thinking out my own virtue system, so the ones mentioned are my thoughts (and perhaps some UPG), not meant to correspond to any existing set:

“Be peaceable in a great man’s house” If you’ve been given hospitality, don’t get rowdy or start fights with other guests. Virtue: Hospitality.

“Be hardy in the wilderness” Have some basic survival knowledge. Virtue: Resourcefulness

“Do not beat your hound without cause, nor libel your wife without proof” Virtue: Temperance.

“Avoid the fool in battle, though he be frenzied.” Choose your fights. Virtue: Temperance

“Do not mock the holy man” Virtue: Piety

“Nor be involved in quarrels” This may seem like an impossible task in this day and age, but perhaps it could be applied this kind of situation. Virtue: Temperance

“Keep well away from these two, the witch and the evil man” In context, I take “witch” to mean “worker of bad magic”… ‘ all apologies to modern-day Pagans… So, basically, “you’re known by the company you keep”. Virtue: Integrity

“Two thirds of your courtesy to women and the household servants” In the context of the text, this seems to be noblesse oblige; I can interpret this as being good to those who might be taken for granted. Virtue: Kindness

“Be kind to poets, the makers of art, and the common soldiery” You could make a triad of these, naming them as supports of freedom. Also, more practically, three groups of people you don’t want to have mad at you… Virtues: Kindness, Piety (especially towards the first two)

“Do not take the best seat away from friends and advisers” Be good to those close to you. Virtue: Loyalty

“Avoid false and crooked oaths” Virtue: Honesty

“Do not welcome everybody” This may seem to go against hospitality, but if you know someone is bad… Virtue: Integrity

“Do not boast overmuch, nor offer what you cannot rightly give;
For grand words are shameful if nothing result.” Virtue: Temperance

“Do not forsake your overlord for as long as you live,
For gold, silver, or wealth do not betray your guarantor.” Virtue: Loyalty

“Avoid blustering complaint to a lord about his household;
A good man has no business libelling retainers to their lord.” Nobody likes a complainer and a tale-teller. Virtue: Integrity

“Keep from constant gossip and lies, and from impetuous speech;
Though you be generous, deride none in public.” Nobody likes a gossip, either. Virtue: Integrity

“Do not frequent ale-houses” Virtue: Temperance

“Nor be unkind to an old man” Virtue: Kindness

“Listen to words of good counsel” This will be what you get from the friends and advisors mentioned above, if you treat them well. Virtue: Resourcefulness

“Have no truck with the rabble” Choose your company and your inputs well (e.g. don’t read forum comments on YouTube 😉 ) Virtue: Temperance

“Be a listener in the forest, a watcher on the plain;
For you do not know – this matters – if your enemy lies in wait for you.” Always be on the look-out for good intel; it’s worth its weight in gold. Virtue: Resourcefulness

“Do not be mean with provisions, or be a miser’s friend” Virtues: Generosity, Hospitality

“Do not impose yourself on a great lord” Don’t be a suck-up or a parasite. Virtue: Integrity

“Do not speak ill of great men” If they’re truly great, that is… Virtue: Integrity

“Have your armor and weapons ready for the outbreak of sudden battle” Virtue: Resourcefulness

“Do not be mean with your wealth” Virtue: Generosity

“Be constant with your courtliness” It never hurts to be polite. Virtue: Kindness

So, even taking into account my disclaimers at the beginning of this post, you can extract the following virtues from the “Maxims”: Hospitality, Temperance, Resourcefulness, Piety, Honesty, Loyalty, Kindness, Generosity. Not bad…

 

Always there, waiting

Sometimes I sit down to write a poem, sometimes a poem sits me down to write it, and sometimes someone sparks one off of me.  Thanks, T., for a question you may not have known you asked:

Always there, waiting

Time and tide may not wait, but
The sea herself is patient. All gods
Within her, too; their realm is first,
Fuller; deeper than dry land is tall.
Each drop of rain tastes of the abyss,
Each downflowing trickle of stream
Is a tendril, like seaweed, calling-
Siren and Whale and Admiral,
Or Earth-shaking trident-wielder,
Or nine-daughtered Ship-slayer,
Or mist-cloaked Trickster,
Or oh so many Others-
They all sing in the salt flow
In our veins, and choose or not
We are always, helpless, listening.

— 7/16/17

Prayer to Sulis

Galina wrote me a beautiful prayer to Sulis. I wanted to concentrate on some of Her more neglected aspects- She was a goddess of healing who was also invoked in cursing, and had both cthonic and solar aspects… one of Her aspects for me is the Midnight Sun.

Gangleri's Grove

I occasionally write prayers on request. This prayer was written for H.E.:

Prayer to Sulis
By G. Krasskova

In ancient times,
You worked woe for Your devotees,
carrying curses forward
into the spinning tides of wyrd,
even as You brought healing to others.
You gave Your oracles
and kept Your counsel
and You kept the secrets
of those who came to You,
desperate, longing.
You keep our secrets still.

To those who come to You
for healing, for blessing, for care,
You are the Goddess of Healing Waters,
and Your touch restores,
removing illness, removing stain.
To those who have seen
into the depths of Your holy waters,
You are called by other names,
more potent, far more secret.

You are the Gateway to the Underworld,
and every shade must pass
through Your hands.
The touch of Your waters
restores the dead,
battered, broken by life,
to wholeness again.
You…

View original post 248 more words

She also rules hearth and home

I dream of the bones, risen ghosts
Flitting fitful from longer poems,
And wake to a more concrete set
Of tasks, still given by Her.
The heart-deep fires She commands
Are also hearth-warmers, and do not
Light themselves.  So, to, inspiration
Leads to a stropped blade, then the sting
Of onions chopped to sizzle, and lay
The ground for alchemy of oil and spice,
Meat and sauce. Her candle burns in the glass,
Casting a blessing glow on the pot
Bubbling slow, transforming, as water
Soap and scrubbing set right the aftermath.
Now only to wait, stir and taste, and let
The spell of sustenance unfold in time.

  • 1/22/17

Simple Devotions

As a follow-up to my prior post, I had some thoughts about simple solo devotions.  Most of my practice is solitary, so I’ve come up with a few over the years.

Example 1:  Fionn MacCumhaill is (amongst other things) patron Power for divination.  So when I’m working with Tarot or shagai bones (my two major divination modalities), I call on Him as part of it.  Specifically, I put my thumb in my mouth and bite down hard enough to cause pain, in honor of the way Fionn gained knowledge from the Salmon of Wisdom.

Example 2:  Last night I celebrated Imbolc (yes, I do it on Groundhog Day- there are reasons).  First, I cleaned all of Brigid‘s shrines (surprise!  I have several!).  Then I cleaned myself up and put on some jewelry dedicated to Her.  Then I lit candles and made whiskey offerings at all of Her shrines, reciting several prayers and singing some songs.  I ended up the evening reciting a story which is sacred to Her in front of Her image.

I also started a batch of short mead dedicated to Her, but that wasn’t a simple process. 😉

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